What is Tribalism?

The word "tribalism" can refer to two related but distinct concepts.
The first is a social system where human society is divided into small,
roughly independent subgroups, called tribes.
Tribal societies lacked any organizational level beyond that of the local tribe,
with each tribe consisting only of a very small, local population.

The internal social structure of a tribe can vary greatly from case to case, but,
due to the small size of tribes, it is always a relatively simple structure,
with few (if any) significant social distinctions between individuals.

Some tribes are particularly egalitarian,
and most tribes have only a vague notion of private property; many have none at all.
A shared sense of identity and kinship encourages the development of kin selection.

Tribalism has also been sometimes been called "primitive communism"
but this is rather misleading since allegiance to a communist state is not based on kin-selective altruism.

One thing that is certain is that tribalism is the very first social system that human beings ever lived in,
and it has lasted much longer than any other kind of society to date.

The other concept to which the word "tribalism" frequently refers
is the possession of a strong cultural or ethnic identity
that separates oneself as a member of one group from the members of another.
This phenomenon is related to the concept of tribal society
in that it is a precondition for members of a tribe to possess a strong feeling
of identity for a true tribal society to form.

The distinction between these two definitions for tribalism is an important one because,
while tribal society no longer strictly exists in the western world, tribalism,
by this second definition, is arguably undiminished.

People have postulated that the human brain is hard-wired
towards tribalism due to its evolutionary advantages.
(Sourced by Wikipedia)

What is 'New Tribalism' and 'Neo-tribalism'?

An important expression of 'New Tribalism' is the trend towards modern eco-villages.
Ecoregional Democracy and peace movement advocates are
also often new tribalists as well, as the groups share common ideals.

Neo-Tribalism is the ideology that human beings have evolved to live in a
tribal, as opposed to a modern, society,
and thus cannot achieve genuine happiness until
some semblance of tribal lifestyles has been re-created or re-embraced.

Tribal Revival
Tribal Revival Website
http://www.tribalrevival.org/
is a multimedia project created by students in interdisciplinary
independent study projects through the University of Maine and the University of Hawaii.

Much of the research is on traditional tribal culture and "New-Tribalism",
the revival of tribal culture as a natural organic lifestyle.

Basically the podcast section and the ebook section is an ethnography of the new-tribal movement
which explores why camping out, painting your face, dancing naked around a fire,
and singing Oooga Booga is actually scientifically proven to be good for your brain.

The polymath scientist Carl Sagan came to this conclusion when he wrote
that the tribal "hunter/gatherer lifestyles have served mankind well for most of our history,
and I think there is unmistakable evidence that we are in a way designed for such a culture."

It is probably not a coincidence that many of the various elements of tribal culture
have all become professional physical and psychological therapies.

These tribal-cultural elements turned modern therapy include such things as
Wilderness and Horticulture Therapy,
Talk and Group Therapy,
Art, Music, and Dance Therapy.

These various tribal elements that have turned into therapies
can be combined to form a single integrated “New-Tribal Culture Therapy”
that can be a effective healing method in our increasingly technical lives.

The eBook reviews the New Tribal-Cultural groups and therapists
that have already utilized Tribal Therapy such as
local drum circles,
the International Rainbow Gatherings,
Vision Quest,
England's Tribal Culture,
and the Stonehenge Free Festival, etc.

The eBook is also based on author's experience with a
tribal community on the Islands of the Indian Ocean.

What Did The Hippies Want?
by Alicia Bay Laurel
November 19, 2001

We wanted intimacy--
not a neighborhood where you didn't know anyone on the block,
or you competed, kept up with the Joneses.

A hunter-gatherer or early agricultural community meant that people lived,
worked and sought deeper contact with the holy spirit as a group,
and they all knew one another, from cradle to grave.

I used to call my hippie friendships "a horizontal extended family,"
as opposed to the ancient tribal extended family,
which was multi-generational, and therefore, vertical.

We wanted a culture which acknowledged the human body, not just for sex,
but to hug each other, to be naked without shame,
to revere the body with natural foods,
beneficial exercise, herbs, baths, massage, deep understanding.
This was not part of the culture from which we came.
We wanted a culture that thrived on gift-giving.
We hitchhiked, shared our food and drugs, gave away our possessions.
People who could afford to buy land invited others who could not to live there.

We opened free stores, free clinics, free kitchens,
not just in the Haight, but everywhere we went.
We wanted be living proof that God(dess) was taking care of us and therefore there was no need to hoard.

We wanted to live without the constraints of time.
We wanted to wake up each day and decide what would be the most fun to do that day
--or just find out as it went along.
We wanted to go with the flow, follow our bliss, be here now.
This was in complete opposition to the culture from which we came.

We wanted new ways to value one another, rather than by wealth,
status, looks, achievements, machismo, as our culture of origin
had taught us, and continues to teach us through the media.
We wanted to value one another for being lovable and real.

We valued spiritual depth, which we referred to as "heavy."
We admired one another for being happy.
We admired those who offered selfless service or peaceful resolution of conflict.
We wanted a spirituality that actually caused you to grow as a person,
not one in which people attended religious gatherings for social status.
We wanted to be guided by our own Inner Spirits, rather than by priests.

We thirsted for the spiritual awareness and grace we experienced
on psychedelics, without psychedelics, or in addition to them.
Many hippies would spend their last cent on a weekend workshop
that promised to "change your life forever."
That was how so many gurus found followers in those days.

We wanted to live in harmony with the earth,
the plants and animals, the indigenous peoples of the earth,
with each other, with ourselves.
We were the fuel behind the rapid expansion of the environmental movement.
We experimented with living arrangements that we thought would harmonize with nature.
We sought out indigenous tribal elders as our teachers.

We wanted to make the things we wore and used with our hands,
grow our food and medicine, feel all kinds of weather--
all the experiences our modern urban lives had excluded
in the name of convenience and comfort.
We wanted to live on the road, have adventures,
build things that hadn't been built before, and live in them.

We wanted to live our mythic selves,
give ourselves names that resonated with our souls,
dress in costumes that expressed our dreams,
do daring deeds, dance as if no one was looking,
decorate our homes with magical things,
listen to music that took us out of ordinary reality
into altered states of awareness.

We wanted to see life without violence.
We wanted media that contained truth.
Some of us risked our lives to find out what the government was doing and let the underground press know.
We wanted to talk about things in print that we were not allowed to discuss in our culture of origin.

We wanted to live without stupid, arbitrary rules, either for ourselves or for our children.
Some of our children, as adults today,
say they wish we had been more protective of them, or offered more structure.
We only knew what we endured,
being as culturally different from our culture of origin as Chinese are from Italians,
and punished for it, and wished to spare our children these experiences.
However, some portion of kids raised by hippie parents
grew up to be hippies themselves.
At that point, one can say, a new culture was born and continues.